Parte de:<\/span><\/p>\n \u00bfQu\u00e9 es la Filosof\u00eda Pol\u00edtica? \/ III. Las soluciones Modernas<\/span><\/p>\n <\/p>\n Por Le\u014dnardus Str\u016bthi\u014d<\/span><\/p>\n\n Men are bad; they must be compelled to be good. But this compulsion must be the work of badness, of selfishness, of selfish passion. Which passion will induce a bad man to be passionately concerned with compelling other bad men to become good and to remain good? Which passion will educate the educator of men? The passion in question is the desire for glory.The highest form of the desire for glory is the desire to be a new prince in the fullest sense of the term, a wholly new prince: a discoverer of a new type of social order, a molder of many generations of men. The founder of society has a selfish interest in the preservation of society, of his work. He has therefore a selfish interest in the members of his society being and remaining sociable, and hence good.The desire for glory is the link between badness and goodness. It makes possible the transformation of badness into goodness. The wholly new prince of the highest kind is animated by nothing but selfish ambition. The great public tasks which he undertakes are for him only opportunities for coloring his design. He is distinguished from great criminals merely by the fact that the criminals lack a defensible opportunity; the moral motivation is the same.<\/span><\/p>\n Next paragraph<\/a><\/p>\n Previous paragraph<\/a><\/p>\n Los hombres son malos; deben ser compelidos a ser buenos. Pero esta <\/span>coacci\u00f3n tiene que ser obra de la maldad, el ego\u00edsmo y la pasi\u00f3n <\/span>ego\u00edsta<\/span>. \u00bfQu\u00e9 pasi\u00f3n podr\u00eda inducir a un hombre malo a interesarse apasionadamente en obligar a otros hombres malos a convertirse en hombres buenos y permanecer buenos? \u00bfQu\u00e9 pasi\u00f3n educar\u00e1 al educador de los hombres? La pasi\u00f3n <\/span>a la que nos referimos <\/span>es el deseo de gloria. <\/span>L<\/span>a forma m\u00e1s alta del deseo de gloria es el deseo de ser un nuevo pr\u00edncipe en el sentido m\u00e1s <\/span>amplio<\/span> del t\u00e9rmino, un pr\u00edncipe completamente nuevo: el <\/span>descubridor<\/span> de una forma nueva de orden social, el moldeador de muchas generaciones de hombres. El <\/span>fundador <\/span>de la sociedad tiene un inter\u00e9s ego\u00edsta en conservar esa sociedad, en conservar su obra. Tiene, <\/span>por tanto<\/span>, un inter\u00e9s ego\u00edsta en que los miembros de su sociedad sean y permanezcan sociables y, por <\/span>ende<\/span>, buenos. El deseo de gloria es <\/span>el<\/span> v\u00ednculo que une a la maldad y a la bondad<\/span>. Hace posible la transformaci\u00f3n de la maldad en bondad. El pr\u00edncipe completamente nuevo <\/span>de la m\u00e1s alta clase est\u00e1 animado por nada m\u00e1s que su<\/span> ambici\u00f3n ego\u00edsta. Las grandes <\/span>tareas<\/span> p\u00fablicas que emprende <\/span>son, para \u00e9l, tan solo o<\/span>portunidades <\/span>de engalan<\/span>a<\/span>r su proyecto<\/span>. <\/span>Lo que diferencia a este pr\u00edncipe de los g<\/span>randes criminales <\/span>es tan solo la falta de oportunidades justificables de los \u00faltimos; la <\/span>motivaci<\/span>\u00f3n <\/span>moral <\/span>es la <\/span>mism<\/span>a<\/span>.<\/span><\/span><\/p>\n Siguiente p\u00e1rrafo<\/a><\/p>\n P\u00e1rrafo anterior<\/a><\/p>\n Ir al inicio de esta entrada<\/a><\/p>\nLe<\/span>\u014d<\/span>nard<\/span>\u012b<\/span> Str\u016bt<\/span>h<\/span>i<\/span>\u012b<\/span> verba<\/span><\/strong><\/span><\/h1>\n
Hisp<\/span>\u0101<\/span>nice<\/span><\/strong><\/span><\/h1>\n