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{"id":10770,"date":"2024-11-15T23:02:53","date_gmt":"2024-11-15T23:02:53","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=10770"},"modified":"2025-07-14T20:54:43","modified_gmt":"2025-07-14T20:54:43","slug":"what-is-political-philosophy-iii-001","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-iii-001\/","title":{"rendered":"What is Political Philosophy? III 001"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u00bfQu\u00e9 es la Filosof\u00eda Pol\u00edtica? \/ III. Las soluciones Modernas<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><span style=\"font-family: georgia, palatino, serif;\">Por Le\u014dnardus Str\u016bthi\u014d<\/span><\/p>\n\n<h1><span style=\"font-family: georgia, palatino, serif;\"><strong><span lang=\"la-VA\">Le<\/span><span lang=\"la-VA\">\u014d<\/span><span lang=\"la-VA\">nard<\/span><span lang=\"la-VA\">\u012b<\/span><span lang=\"la-VA\"> Str\u016bt<\/span><span lang=\"la-VA\">h<\/span><span lang=\"la-VA\">i<\/span><span lang=\"la-VA\">\u012b<\/span><span lang=\"la-VA\"> verba<\/span><\/strong><\/span><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-10803 aligncenter\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice-300x169.jpg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice-300x169.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice-768x432.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice.jpg 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p lang=\"en-GB\" style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 18pt;\"><strong>III. The Modern Solutions<\/strong><\/span><\/p>\n<p lang=\"en-GB\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">It was possible to speak of the classical solution to the problem of political philosophy because there is a fundamental and at the same time specific agreement among all classical political philosophers: the goal of political life is virtue, and the order most conducive to virtue is the aristocratic republic, or else the mixed regime. But in modern times, we find a great variety of fundamentally different political philosophies. Nevertheless, all modern political philosophies belong together because they have a fundamental principle in common. This principle can best be stated negatively: rejection of the classical scheme as unrealistic. The positive principle animating modern political philosophy has undergone a great variety of fundamental changes. This fact, and its reason, can be shown best if we proceed in a somewhat more narrative way than we have done hitherto.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-iii-002\/#leonardi-struthii-verba\">Next paragraph<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-017\/#leonardi-struthii-verba\">Previous paragraph<\/a><\/p>\n<h1><span style=\"font-family: georgia, palatino, serif;\"><strong><span lang=\"en-GB\">Hisp<\/span><span lang=\"en-GB\">\u0101<\/span><span lang=\"en-GB\">nice<\/span><\/strong><\/span><\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-10803 aligncenter\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice-300x169.jpg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice-300x169.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice-768x432.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/11\/Hobbes_Leviathan_Frontispice.jpg 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p style=\"text-align: center;\"><span style=\"font-size: 18pt; font-family: georgia, palatino, serif;\"><strong><span lang=\"es-ES\">III. Las soluciones <\/span><span lang=\"es-ES\">M<\/span><span lang=\"es-ES\">odernas<\/span><\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 12pt;\"><span lang=\"es-ES\">F<\/span><span lang=\"es-ES\">ue<\/span><span lang=\"es-ES\"> posible hablar de la soluci\u00f3n cl\u00e1sica al problema de la filosof\u00eda pol\u00edtica porque se da un acuerdo, tanto en el plano general como en los detalles espec\u00edficos, entre todos los fil\u00f3sofos cl\u00e1sicos: el fin de la vida pol\u00edtica es la virtud, y el orden pol\u00edtico que conduce a la virtud es la rep\u00fablica aristot\u00e9lica o, tambi\u00e9n, la forma mixta de gobierno. <\/span><span lang=\"es-ES\">Pero<\/span><span lang=\"es-ES\"> los tiempos moderno<\/span><span lang=\"es-ES\">s<\/span><span lang=\"es-ES\"> encontramos <\/span><span lang=\"es-ES\">una gran variedad de <\/span><span lang=\"es-ES\">de filosof\u00edas pol\u00edticas fundamentalmente diferentes. No obstante, todas las filosof\u00edas pol\u00edticas modernas confluyen en un principio fundamental com\u00fan a todas ellas. Como mejor puede ser expresado este principio es por v\u00eda negativa: <\/span><span lang=\"es-ES\">el rechazo<\/span><span lang=\"es-ES\"> del sistema cl\u00e1sico <\/span><span lang=\"es-ES\">por poco realista.<\/span><span lang=\"es-ES\"> El principio positivo que anima toda la moderna filosof\u00eda pol\u00edtica ha sufrido un gran n\u00famero de cambios <\/span><span lang=\"es-ES\">fundamentales<\/span><span lang=\"es-ES\">. <\/span><span lang=\"es-ES\">Este hecho, y su raz\u00f3n, se puede exponer de forma apropiada si procedemos de una manera m\u00e1s narrativa que la emplead<\/span><span lang=\"es-ES\">a<\/span><span lang=\"es-ES\"> hasta ahora.<\/span><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-iii-002\/#hispanice\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-017\/#hispanice\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-iii-001\/\">Ir al inicio de esta entrada<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/que-es-la-filosofia-politica-leonardus-struthio\/\">Ir al Sumario y Presentaci\u00f3n<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><span style=\"font-size: 14pt;\"><strong><span style=\"font-family: georgia, palatino, serif; color: #993300;\">ARC\u0100NA IMPERI\u012a<\/span> <a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/arcana-imperii\/\">***<\/a><\/strong><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[30],"wiki_tags":[],"class_list":["post-10770","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-political-philosophy-iii"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/10770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=10770"}],"version-history":[{"count":10,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/10770\/revisions"}],"predecessor-version":[{"id":12994,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/10770\/revisions\/12994"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=10770"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=10770"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=10770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}