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{"id":10625,"date":"2024-11-10T16:54:09","date_gmt":"2024-11-10T16:54:09","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=10625"},"modified":"2025-07-14T21:58:16","modified_gmt":"2025-07-14T21:58:16","slug":"what-is-political-philosophy-ii-009","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-009\/","title":{"rendered":"What is Political Philosophy? II 009"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u00bfQu\u00e9 es la Filosof\u00eda Pol\u00edtica? \/ II. La soluci\u00f3n Cl\u00e1sica<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><span style=\"font-family: georgia, palatino, serif;\">Por Le\u014dnardus Str\u016bthi\u014d<\/span><\/p>\n\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span lang=\"la-VA\">Le<\/span><span lang=\"la-VA\">\u014d<\/span><span lang=\"la-VA\">nard<\/span><span lang=\"la-VA\">\u012b<\/span><span lang=\"la-VA\"> Str\u016bt<\/span><span lang=\"la-VA\">h<\/span><span lang=\"la-VA\">i<\/span><span lang=\"la-VA\">\u012b<\/span><span lang=\"la-VA\"> verba<\/span><\/strong><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 12pt;\"><span lang=\"en-GB\">Regime is the order, the form, which gives society its character. Regime is therefore a specific manner of life. Regime is the form of life as living together, the manner of living of society and in society, since this manner depends decisively on the predominance of human beings of a certain type, on the manifest domination of society by human beings of a certain type. Regime means that whole, which we today are in the habit of viewing primarily in a fragmentized form: regime means simultaneously the form of life of a society, its style of life, its moral taste, form of society, form of state, form of government, spirit of laws. We may try to articulate the simple and unitary thought, that expresses itself in the term <\/span><span lang=\"en-GB\"><i>politeia<\/i><\/span><span lang=\"en-GB\">, as follows: <\/span><span lang=\"en-GB\">l<\/span><span lang=\"en-GB\">ife is activity which is directed towards some goal; social life is an activity which is directed towards such a goal as can be pursued only by soci<\/span><span lang=\"en-GB\">e<\/span><span lang=\"en-GB\">ty; but in order to pursue a specific goal, as its comprehensive goal, society must be organized, ordered, constructed, constituted in a manner which is in accordance with that goal; this, however, means that the authoritative human beings must be akin to that goal.<\/span><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-010\/#leonardi-struthii-verba\">Next paragraph<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-008\/#leonardi-struthii-verba\">Previous paragraph<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong><span lang=\"en-GB\">Hisp<\/span><span lang=\"en-GB\">\u0101<\/span><span lang=\"en-GB\">nice<\/span><\/strong><\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 12pt;\"><span lang=\"es-ES\">El r\u00e9gimen es el orden, la forma que da a una sociedad su car\u00e1cter. Es, por tanto, un<\/span><span lang=\"es-ES\">a forma <\/span><span lang=\"es-ES\">\u2014<\/span><span lang=\"es-ES\">actitud<\/span><span lang=\"es-ES\">\u2014 espec\u00edfic<\/span><span lang=\"es-ES\">a<\/span><span lang=\"es-ES\"> de vida. El r\u00e9gimen es la forma de vida como convivencia, <\/span><span lang=\"es-ES\">la manera<\/span><span lang=\"es-ES\"> de vida de la sociedad y en la sociedad, porque este modo de vida depende principalmente del predominio de un tipo determinado de seres humanos, depende de la dominaci\u00f3n manifiesta de la sociedad por ese tipo determinado de <\/span><span lang=\"es-ES\">seres humanos<\/span><span lang=\"es-ES\">. El r\u00e9gimen comprende todo ese conjunto que hoy nosotros estamos acostumbrados a contemplar en una forma eminentemente fragmentaria: comprende, al mismo tiempo, la forma de vida de una sociedad, su estilo <\/span><span lang=\"es-ES\">de vida<\/span><span lang=\"es-ES\">, su gusto moral, su <\/span><span lang=\"es-ES\">con<\/span><span lang=\"es-ES\">forma<\/span><span lang=\"es-ES\">ci\u00f3n social<\/span><span lang=\"es-ES\">, su forma pol\u00edtica, <\/span><span lang=\"es-ES\">su forma de estado, su forma de gobierno <\/span><span lang=\"es-ES\">y el esp\u00edritu de sus leyes. Podemos intentar expresar ese pensamiento sencillo y unitario que se indica con el t\u00e9rmino <\/span><span lang=\"es-ES\"><i>politeia<\/i><\/span> <span lang=\"es-ES\">de la siguiente manera:<\/span><span lang=\"es-ES\"> la vida es una actividad que se dirige hacia una meta; la vida social es la que se dirige hacia aquella meta que s\u00f3lo puede ser alcanzada a trav\u00e9s de la sociedad; pero para lograr esa meta espec\u00edfica, como su propia meta, la sociedad tiene que organizarse, construirse, <\/span><span lang=\"es-ES\">constituirse<\/span><span lang=\"es-ES\"> del modo apropiado que esa meta exige. <\/span><span lang=\"es-ES\">Esto significa, sin embargo, <\/span><span lang=\"es-ES\">que los <\/span><span lang=\"es-ES\">seres humanos<\/span><span lang=\"es-ES\"> que la dirigen tienen que identificarse con esa meta.<\/span><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-010\/#hispanice\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-008\/#hispanice\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/what-is-political-philosophy-ii-009\/\">Ir al inicio de esta entrada<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/que-es-la-filosofia-politica-leonardus-struthio\/\">Ir al Sumario y Presentaci\u00f3n<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><span style=\"font-size: 14pt; font-family: georgia, palatino, serif;\"><strong><span style=\"color: #993300;\">ARC\u0100NA IMPERI\u012a<\/span> <a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/arcana-imperii\/\">***<\/a><\/strong><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[29],"wiki_tags":[],"class_list":["post-10625","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-political-philosophy-ii"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/10625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=10625"}],"version-history":[{"count":8,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/10625\/revisions"}],"predecessor-version":[{"id":13033,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/10625\/revisions\/13033"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=10625"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=10625"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=10625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}