Parte de:<\/span><\/p>\n \u00bfQu\u00e9 es la Filosof\u00eda Pol\u00edtica? \/ II. La soluci\u00f3n Cl\u00e1sica<\/span><\/p>\n <\/p>\n Por Le\u014dnardus Str\u016bthi\u014d<\/span><\/p>\n\n B<\/span>ut let us return after this long story to the beginning of Plato\u2019<\/span>s<\/span> Laws<\/i><\/span>. If the originator of <\/span>the <\/span>Cretan laws, or any other laws, is not a god, the cause of laws must be human beings, the human legislator. There is a variety of <\/span>ty<\/span>pes of human legislators: the legislator has a different character in a democracy, in an oligarchy, in a monarchy. The legislator is the governing body, and the character of the governing body depends on the whole social and <\/span>political order, the <\/span>politeia<\/i><\/span>, the regime. The cause of the laws is <\/span>the regime. Therefore the guiding theme of political philosophy is the regime rather than the laws. Regime becomes the guiding theme of political thought when the derivative or questionable character of laws has been realized. There are a number of Biblical terms which can be properly translated by \u201claw\u201d; there is no Biblical equivalent to \u201cregime.\u201d<\/span><\/span><\/p>\n Next paragraph<\/a><\/p>\n Previous paragraph<\/a><\/p>\n Re<\/span>tomemos <\/span>ahora <\/span>nuestras anteriores argumentaciones, <\/span>despu\u00e9s de esta larga historia <\/span>sobre el <\/span>inicio de <\/span>Las leyes<\/i><\/span> de Plat\u00f3n. Si el creador de las le<\/span>y<\/span>es de Creta, o de cualesquiera otras, no es un dios, <\/span>la causa de <\/span>las leyes tiene que estar en los seres humanos, en el legislador <\/span>humano<\/span>. Existen varios tipos de legisladores <\/span>humanos<\/span>: el legislador tiene un car\u00e1cter distinto en una <\/span>democracia, en una oligarqu\u00eda o en una monarqu\u00eda. El legislador es el organismo rector, y el car\u00e1cter del organismo rector depende del orden pol\u00edtico y social en su conjunto, de la <\/span>politeia<\/i><\/span>, del r\u00e9gimen.<\/span> La causa de las leyes es el r\u00e9gimen. Por lo tanto, el tema rector de la filosof\u00eda pol\u00edtica es el r\u00e9gimen m\u00e1s que las leyes. El r\u00e9gimen se convierte en el tema rector del pensamiento pol\u00edtico cuando <\/span>nos hemos dado cuent<\/span>a<\/span> d<\/span>el car\u00e1cter derivado o cuestionable de las leyes. Hay una serie de t\u00e9rminos b\u00edblicos que pueden traducirse correctamente por <\/span>\u00ab<\/span>ley<\/span>\u00bb<\/span>; no hay un equivalente b\u00edblico para <\/span>\u00ab<\/span>r\u00e9gimen<\/span>\u00bb.<\/span><\/span><\/p>\n Siguiente p\u00e1rrafo<\/a><\/p>\n P\u00e1rrafo anterior<\/a><\/p>\n Ir al inicio de esta entrada<\/a><\/p>\nLe<\/span>\u014d<\/span>nard<\/span>\u012b<\/span> Str\u016bt<\/span>h<\/span>i<\/span>\u012b<\/span> verba<\/span><\/strong><\/span><\/h1>\n
Hisp<\/span>\u0101<\/span>nice<\/span><\/strong><\/span><\/h1>\n