Parte de:<\/span><\/p>\n

\u00bfQu\u00e9 es la Filosof\u00eda Pol\u00edtica? \/ I. El problema de la Filosof\u00eda Pol\u00edtica<\/span><\/p>\n

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Por Le\u014dnardus Str\u016bthi\u014d<\/span><\/p>\n\n

Le<\/span>\u014d<\/span>nard<\/span>\u012b<\/span> Str\u016bt<\/span>h<\/span>i\u014dnis<\/span> verba<\/span><\/strong><\/span><\/h1>\n

Of philosophy thus understood, political philosophy is a branch. Political philosophy will then be the attempt to replace opinion about the nature of political things by knowledge of the nature of <\/span>political things. Political things are by their nature subject to approval and disapproval, to choice and rejection, to praise and blame. It is of their essence not to be neutral but to raise a claim to men\u2019s obedience, allegiance, decision or judgment. One does not understand them as what they are, as political things, if one does not take seriously their explicit or implicit claim to be judged in terms of goodness or badness, of justice or injustice, i.e., if one does not measure them by some standard of goodness or justice. To judge soundly one must know the true standards. If political philosophy wishes to do justice to its subject matter, it must strive for genuine knowledge of these standards. Political philosophy is the attempt truly to know both the nature of political things and the right, or the good, political order.<\/span><\/span><\/p>\n